Man Bites Man: On the Goodness and Shortcomings of Anthropos
The question of whether hu creationity itself is horror or not is one of the most fundamental
aspects to any heathenish world view, and at best a very dissentious one. The two major
representatives of this conflict within Christianity and in recent westerly culture as a whole
were Pelagius and Augustine. The former of these two thinkers advocated a world-view
featuring man as capable of manufacturing for himself salvation; that humans could perfect
one another. Augustine insist that man was at his core delectant in evil pursuits, and
therefore must look to higher creative powers for his control and redemption. Eventu solelyy
these two views were plain synthesized further by Rousseau into the ideal of the
noble savage, a man pre-civilized who was unmoved(p) by society and therefore good. His
view has survived in many slipway to continue in popular Western thought that man is good
at conception but evil by his societys mold. However mans crumple by his society is not the
case, but it is mans lot rather that he is self-serving and immoral because he fails to follow
his own determine like a three-year-old pretending to play chess.
Man end-to-end recorded
history has been able to find faults with his enemies, often practicing these same vices
simultaneously yet piece of writing these own vices off in himself as necessary and his enemies as
inexcusable. in any case the argument that man in a hunter-gatherer society is in fact noble
and disinclined toward destruction is also ludicrous. The uncivilized human is not a
perfect individual in a society befitting his or her pristine senses - a truly perfect organism
is impermeable to decomposition reaction - but a destructive being held in stay by natural necessity.
Finally man has chosen to allow himself all but to...
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