Rhetoric in language.

Of whole the facilities humankind has developed in its timely history, style has been, is and will continue to be the one attribute that sets us apart from all other intelligence. The ability to communicate distinctly with each other is so important and beneficial, yet vastly overlooked and grossly mis employ. As intelligent beings, we all pass on choices that need to be made, and motives behind our decisions; however, it is language that allows us to communicate, defend, and relinquish the outcomes of those conclusions. The problem with humans is that the capability of language is constantly used to feed egoistic emotional desires. We have this gift that when employ sincerely allows us to be rational, respectful, and virtuous; however, feelings drive us to use this function in a greedy, shameful, and immoral manner.

There is a stark difference between the two methods, but what brings them in concert is that they both fall under the guise of ornateness. Simply stated, rhetoric is the use of language in a item manner. Socrates determine two forms of rhetoric: philosophical rhetoric and base rhetoric, differently known as flattery. The first form aims to discover what is trustworthy and false without regard for any advantages or disadvantages.



The second form, flattery, aims at persuading others regardless of the truth; it is ultimately the pursuit of ones self-interest.

Choosing a specific way to live is not a black and gabardine issue, and we can see this fact present in all of Socrates dialectic opponents. When he faces off against Gorgias,

the two commence their warfare of words by exploring the moral foundations of law and society, but what is in truth at stake is what is meant to live a good life. Socrates preaches a life of reflection; he believes that one should examine both action to...

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