The Problem Of Evil

For years, and for years to come, flock have and will continue to oppose with the inconsistency and almost direct contradiction between unearthly principles and reality. It?s clear to us that wo(e) and wretched exist, and the neoclassic concept of matinee idol would lead us to believe that this suffering and evil coexist with an omnipotent and omni benevolent being? exclusively that just doesn?t make sense. Natural disasters, murder, terrorism, and infirmity ar just a few factors that can shake the unearthly core of a person. tho there is a diversity between suffering and evil; all evil is suffering, scarce non all suffering is evil. Those who experience natural disasters and disease are no doubt suffering, but those things are non caused by evil. Those who experience murder and terrorism are not only suffering, but experiencing the evil of a person or group. However, the discrepancy is not necessarily between this distinction. The problem arises when the dose of suffering is questioned. Some argue that there is no point, and the humankind of those things is a sign that an omniscient, omnipotent, omni benevolent being is not real. But on the contrary, it?s not the case that because there is evil and suffering, there is no God.



It is the case, however, that evil and suffering exist, but that God has a reason for everything that happens in our world, even if we can?t grasp what those reasons are.

There are many promising solutions to the problem of suffering and evil. There is the Greater Goods Defense made far-famed by philosopher Gottfried Leibniz, which basically suggests that permitting some evil and suffering allows for people to develop sympathy, benevolence, and heroism among other moral virtues. There is likewise the notion that evil is necessary as a mean to good, or that it...

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