Exchange of letters Essay

This book is about the turn of letters between two ladies formd Urbana and Felisa and by means of these letters Fr. Modesto de Castro made known the in de humand(predicate) behavior that every hotshot-young and old, women and men-should observe in transaction with other pile well. It is thought by m any(prenominal) that the i clutch conduct exposit in this book should be emulated by Filipinos and should non be cause for embarrasment purge in these days. Filipinos do not look at an Emily Post to teach them expert politeness because we already book Father de Castro who go forth behind golden rules which Filipinos ought to follow not provided then notwithstanding pull down now and in the time to come.In these times when our societies argon dominated by new patterns of behavior and when even laws regime the home collect changed and been swept away(p) by the winds buffeting our shores brought about by Western values, now, more than at any other time, there is a impover ishment to return to the past periodically. This is not to slipperiness ourselves bare of new ways which we have donned in entering into new relation- ships, but to see mirrored in the wet glimpses of a beautiful and glorious past.What we go done is inscribed in the book of liveness thus Those who fail to look buns at the past/will neer arrive at their destination. ) (Those of you who are mothers who have the duty to teach your chil- dren those great truths denote in the Sacred Scripture, you shouldstrive to fulfill these severe responsibilities for which you have to account forrader god. ) (The noesis that teaches a person how to deal with his/her populate comes from erotic love of ones dwell love of neighbor comes from love of God.Thus, one who loves God knows how to deal with his/her neighbor well, and anyone who does not know should strive to learn, because this knowledge springs from safe(p) action which God delights in. Those who know how to deal with their ne ighbor possess corking man- ners, for they are careful that their action, behavior, and speech are inside certain boundaries pleasing to God and to their fellowmen. Thus, this knowledge is a precious gem to a cleaning woman, honor to a gen- tleman, ornament to a young man, sweetie and loveliness associated with veracious behavior that captures the heart.But if you neglect your responsibilities, appropriate them to grow lacking in guidance, au naturel(p) of good manners, and forced to account for them- selves before God, and when the time comes for them to live their lives, and you see only bad harvest, woe to you you will be blamed because you have been neglectful parents. ) (The name Urbana connotes good manners. In her letters to her sis- ter Felisa, a young woman, a child, a hook up with play off, a young man potty learn some lessons to suit their mixed conditions.From Felisa a young woman great deal learn how to avoid dangers to her purity and Felisas proper behavior bottomland bring anyone who wants to preserve her goodness and modesty. ) (And if from the examples I proferred, you mothers would fall to pick up some lessons, internalize and observe them, and I witness how your children have profited from your labor to make the lessons bear fruit, back tooth you guess what I will range? I will say that I have come a muck up good fortune, for I am like the sower and the seeds I scattered fell on good soil.Before you say anything, reflect on it first, and follow St. Augustines advice, that any note mustiness be measured, and weighed by the mind. Be careful, for an evil word once talk can never be taken back again. When covering, avoid gesticulating riotously, come up to quietly so as not to shatter the listeners eardrums incomplete is it proper to speak in addition advisedly because a person who is too adequate of himself, apart from having little credibility, becomes a so-and-so of joke and a source of irrita- tion to the listener. When the deal, the governing body or the clothes become dirty, light up first before sack to school. . . . When talking to another, avoid showing timidity, speak forthrightly, do not speak with too much sweetness or affectation, do not scratch, or disinfect the hand nor wet the finger with saliva to scrub . . . . Do not give half-eaten or dirty food to another. ) (Even a inexpugnable body weakens, gets sick and even though still young, it ages prematurely and dies due to excessive drinking. The most san- guine color fades, and the face becomes pale, .The lightness of youth, the excitement of middle life, the splendor of debaucher wither away all these wine-colored makes a mockery of. ) (In time, after legion(predicate) dalliances, her honor is shattered, her fami- lys reputation is tarnished duration the townsfolk tattle, but the most terrible is the loss of the souls of these unfortunate women, and the many people who sinned because of these womens bad examples. Who will God blame for these sins but the negligent parents? ) (First, the couple must be alike in class and character.Second, love must exist. Third, love must be in moderation. Fourth, they should depone each other. Fifth, the woman must not be much richer than the man. Sixth, the couple must be of the same age, or about the same age. Seventh, the womans beauty must not be extraordinary. Eighth, some(prenominal) must be peace-loving and shun sinful merrymaking. Ninth, neither must be fond of incessant gambling. Tenth, they should neither be miserly nor prodigal. Eleventh, both should be hardworking and despise laziness.Twelfth, both should avoid ostentatious display. Thirteenth, both should possess inner posture and endurance. ) Walking in a study manner is not appropriate, nor is provocatively swaying the hips nor coyly glancing at a young man proper, because a woman will be faulted for breach of decorum. ) (When a young woman, through the way she walks, acts and uses her eyes, di splays anything that runs counter to proper behavior, she in effect is inviting a man to compensate her scornfully. )(The world is a place of suffering, where trouble oneself comes from the parent, the spouse and child, and from other members of the family. If a womans threshold of suffering is low, conjugal union will offer no fulfillment. ) (If you, Felisa, can endure the pain, embrace the heavy cross invari- ably placed on the shoulders of a married woman, I say take in this weighty burden. if you strive . . . to follow the path of goodness and holiness that are a womans treasures, and which Solomon searched for and that the Holy intention praised, then 1 say to you, consider the sac- rament of matrimony. )