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Monday, January 28, 2019

History of Psychology Essay

I decl ar that this assignment is my have got work and has not been submitted in both(prenominal) form for an separate unit, story or diploma at any university or other shew of tertiary education. Information derived from the published or unpublished work of others has been adjudge in the text and a list of references is given. I warrant that any disks and/or computer files submitted as part of this assignment have been analyze for viruses and reported clean.Student sig constitution __________________________Date __________________________AbstractThis paper aims to decode and analyze the historical development of the native nature of righteousness, the sources and receptions towards the theory. The implications of the theory of immanent uprightness ar vast since a position on the nature of virtue permeates unmatcheds soulfulnessal purport goals and purposes, cognition, and morality of person and hence also affects interrogation methodological analysis and psychothe rapy.Subjectivism digestes on individuals thoughts and feelings as well up as the proposition that familiarity of humanss discharge never be separated from the apprehender. This literature re take in covers the cosmea of rectitude as universe inbred during the time of the early Greek philosophers, present within Hellenic and Roman psychological science and persisting within romantic and existential doctrine, humanist psychology and the courtes of the postmoderns in the mid-1960s.Keywords personal the true, narration, postmodernismThe Subjective Nature Of Truth A Historical DevelopmentThe constant tension of whether equity is objective or ingrained has long since existed end-to-end history and continues to pervade in on-line(prenominal) initiates of psychotherapies. Science versus Humanism is the term Conway (1992) gives to the philosophic dimension along which the determine central the theories of psychologists dissent. A scientific climb to psychology is based on the epistemological tradition of objectivism. Mahoney (1989) summarizes objectivism as beliefs that an objective and separate real humanity lies beyond the organism, individual of perception and that valid knowledge is ultimately rendered from our sensory(prenominal) experiences, and can be totally separated from the knower (Mahoney, 1989 as cited in Conway, 1992).In contrast, the human-centered approach to psychology is based on the epistemological tradition of subjectivism which snapes on thoughts and feelings. Further more(prenominal)(prenominal), knowledge of humans can never be separated from the knower (Conway, 1992). receivable to different theories on the nature of truth, methodology for observing consciousness and the role of familiar experience differ. The human attainment approach to psychology seeks to explain behavior in terms of a persons subjective existence (Kendler, 2005). Humanistic psychology and philosophical phenomenology atomic number 18 t wo schools of thought that employ the human science recital of psychology (Kendler, 2005). The implications of the theory of the relativity of truth is seen in the individuals ad hominem life goals, purpose of life, cognitive styles, morality, ethics, counseling goals, research methodology and conceptualization of definitions.Due to the great rele cutting edgece of the depicted object to psychology, this essay traces and analyzes the historical development of the subjective nature of truth, the sources and reactions towards the theory. Early Greek Philosophers and Hellenistic and Roman Psychology The casuists were a group of philosophers who believed that nothing is inherently right or wrong entirely that believing something is right makes it right and vice versa (Hergenhahn, 2009, p. 41). Protagoras (485-420 B.C.) was the near popular Sophist who proposed that man is the measure of all things, meaning that man determines whether something is avowedly or untrue and hence, trut h depends on the perceiver not physical humans (Hergenhahn, 2009, p. 41).The context of this perspective of the nature of truth is that Protagoras lived in the Periclean democracy where skills for good communication were blue-chip to own especially in the political study (Hergenhahn, 2009, p. 42) where some beliefs were more advantageous to utilitarian harmony than others. Hence, Protagoras was primarily provoke in teaching effective argumentation to demonstrate the practicality of the relativity of truth. Socrates (470-399 B.C.) disagreed with the Sophists get that no truth exists beyond personal opinion. In the second coke A.D., a school of thought named Skepticism set aheadd suspension of judgment and preferred to say This is how things appear to me rather than to claim having arrived at irrevocable truth (Hergenhahn, 2009).They were of the view that dogmatists constantly fought amongst themselves and were always agitated unlike the Skeptics who sought a life of peace and lived by two primary guides appearances (sensations and feelings) and sum of moneyy assembly (Hergenhahn, 2009). Displaying a similarity with the Sophists and the Skeptics, the Cynics such as Diogenes (412-323) advocated individualism and that true comfort depended on self-sufficiency and living a life that was natural, rejecting any geek of control, be it bodily or social control. The makeup of sorrowful aside from absolute truth and towards a relativistic conception of truth, individual feelings, opinions, social convention or whatever truth brings gain (e.g., political posture or living peaceably with others) will manifest itself again throughout history.Instrumental theory of truth Profitability as criteria for truth William mob (1842-1910) was of the view that ideas become true as long as they military service people satisfactorily relate with other parts of ones experience (De Waal, 2005, p. 43). crowd proposes that it is far from essential for our thoughts, belie fs or in other words, conceptions of truth, to copy universe. Hence, he opposes the singularity of truth and posits that multiple, though different beliefs atomic number 18 acceptable. In contrast, on that point can only be one truth for the empiricists and the rationalists since truth is the perfect copy of reality (De Waal, 2005, p. 47).Based on practical principles, James proposes that any hypothesis cannot be rejected if there are useful results that come from it. Pragmatism is hence a principle that views any truth as true as long as it profits. In other words, the pragmatists notion of truth is that beliefs originating from within ones self hardly does not copy anything without the believer will til now count as true when these lead people to directions that are worthy (De Waal, 2005, p. 50).The theme of moving away from a singular truth independent of the knower and towards whichever concept, idea or belief brings profit is a exercise seen even during the Early Greek Philosophers and Hellenistic and Roman Psychology. A profit- concentrate approach to handling truth, as proposed by the pragmatists, will strongly permeate and an underlying principle in future philosophies and approaches to psychology such as romanticism, existentialism, humanistic and postmodern psychology.Romantic and existential school of thought Feelings, human choice and libertyIn the late 18th century, an artistic and intellectual action named romance rebelled against Enlightenment rationality that overemphasized linear and the investigation of causes by trying to fetch feelings and intuition to rationality (Schneider, 1998). Romanticism emphasized the wholeness of experience via unsaid processes such as affect, intuition, kinesthesia, imagination as well as the descriptions of these processes (Schneider, 1998). Rousseau was of the view that facts of history were of less importance than what values can be larn from them and that history should be considered as a collec tion of fables (Rousseau, 1762 as cited in Robinson, 2008).This type of thinking is seen again in Postmodernist thinking later on in history although to Rousseau, historical facts were not subjective but unknowable because of human error and interpretation. In psychology, romanticism is manifested in orientations of existential-humanistic, hermeneutical, narrative, and transpersonal psychologies (Schneider, 1998). Carl Rogers of the school of humanistic psychology, whose thoughts will be further explored later on in this paper, has much similarity with the romantics since experience is Rogers highest authority and makes decisions based on what feels dialect mine right, valuable or worth doing (Hergenhahn, 2009, p. 593). Like romanticism, existentialism stresses subjective experience.The existentialists (18th and 19th centuries) pass on us humans to consider the meaning of living truly, in ones own personal way (Oaklander, 1992). If one chooses freely, one chooses authentically an d leads an authentic life. Since there are no objective values for the existentialist, it depends more on how one chooses rather than what their choice is. An existential philosopher, Kierkegaard proposed that each persons life individually has its own self-determined meaning. Subjectivity is truth, that is, the persons beliefs mold that persons reality (Oaklander, 1992, p. 577).Though the existentialist philosophers differ in their views in a few typefaces of their thinking, one common theme is the emphasis on human freedom and choice and the related shibboleth of Sartre that existence precedes essence which means that humans have no prepackaged nature or essence but that we are is what we choose to be (Oaklander, 1992). In other words, subjectivity must be the starting foretell (Oaklander, 1992). Sartre also says that Man is nothing else but what he makes of himself. Such is the commencement ceremony principle of existentialism. It is also what is called subjectivity Influen ced by existential philosophy, a fall guy of contemporary psychology which has the key concepts of freedom, individuality, authenticity and responsibility emerged called existential psychology (Hergenhahn, 2009, p. 574).The man who is generally considered to be the bridge between existential philosophy and existential psychology is Martin Heidegger (1889-1976) who is of the view that there is no ultimate truth but emphasizes interpretation and that there is no real meaning rat a phenomenon (Daitz, 2011). He proposed that humans choose nature of their own existence and it is worthy of notice that Heidegger chose to be committed to Nazism (Hergenhahn, 2009, p. 574).The theme of moving away from a singular truth independent of the knower and towards personal truth as self-defined by individuals as well as the pitiful consequence of individuals freely choosing what they think is right or desirable which may conflict with what society views as desirable. This will manifest itself ag ain with dainty differences in humanistic and postmodern psychology.Humanistic psychology An application of subjective truthIn the early 1960s, humanistic psychology, a new human science that would study humans as aware, choosing and ablaze macrocosms, appeared in reaction to traditional scientific approaches to psychology (Hergenhahn, 2009, p. 571). contrasted the two existing schools of psychology, behavioristic psychology and psychoanalysis, which assume determinism in explaining human behavior, humanistic psychology assumes humans are free to choose their own existence and that subjective reality is the most important cause of behavior (Hergenhahn, 2009, p. 571). A basic tenet of humanistic psychology is that subjective reality is the primary guide for human behavior (Hergenhahn, 2009, p. 586).Abraham Maslow (1908-1970) was of the view that humanistic science should allow the individual to be freer and more inner determined (Hergenhahn, 2009, p. 586). What he deemed as self- actualization is what humans achieve when they are true to their own nature (Hergenhahn, 2009, p. 587). Carl Rogers (1902-1987) also proposed that a person who is apt(predicate) to live a fulfilling life is motivated by his true inner feelings instead of beliefs, traditions and values imposed by others outside the individual (Hergenhahn, 2009, p. 593).Rogers started the movement of Person-Centered therapy which stress an essential trust in the experiential humans of the lymph gland and stress three conditions to promote the clients growth congruence (genuineness on the healer part), true empathy, monotonous positive regard. A terminus ad quem that Owen (1999) notes in his analysis of both psychoanalysis and person-centred therapy is the conflict for the person-centred therapist to both communicate unconditional positive regard as well as congruence with a negative feeling more or less a client. In other words, prizing the client and also at the same time, being skillful wi th personal feelings towards client.This poses a question of what a therapist should rightly do when being honest also means being non-empathic and withholding unconditional positive regard from the client. This puzzle of congruency undeniably stems from the theory of truth and its subjective nature since what the therapist believes to be true and what the client believes to be true are both equally true if the assumption is that the individual self-defines truth. Postmodernism approaches present-day(a) development of the theory of truth Modernists believe in objective reality that exists independent of any attempt to observe it whereas postmodernists believe in subjective realities that do not exist independent of observational processes (Corey, 2005).Postmodernism is similar to the romantics, existentialists, the Sophists, and Skeptics and aspects of James psychology in that there multiple truths and these vary with individual experience, so paving the way for postmodernism. Ac cording to Schneider (1998), the postmodernist were different from the romantics in that postmodernists promote a relativistic chaos when this conflicted with the sensibility of Romanticism (Schneider, 1998). The Romantics assumed knowledge as determinate and argued for the universality of autonomous experience while postmodernism assumes it as indeterminate and relativistic, thus fragmenting knowledge and experience (Webb, 2006).Similar to James pragmatism, the postmodernist is of the view that a problem exists only when people agree there is a problem needing to be addressed. Narrative therapy is an application of the Postmodernist approach to psychology and encourages clients to see their stories from different perspectives (Corey, 2005). The clients reality is focused on without disagreeing whether it is accurate or rational (Weishaar, 1993 as cited in Corey, 2005). Unlike traditional therapists who see the client as the problem, the narrative therapists believe that the problem is the problem (Corey, 2005). This separation of client from problem allows one to take a stance against specific storylines, be hopeful in generating a more positive, healing story and thus reducing self-blame.The therapist searches for times when the client made a choice and times when the client was successful (Corey, 2005, p. 403). very similar to the assumptions of the Cynics and particularly the Romantics, the Postmodernist approach is based on the pollyannaish assumption that people are able and that they possess alternative stories that can enhance their lives (Corey, 2005, p. 403). The nature of truth and the approach to psychology Future research direction Within the United States and internationally, Kirschenbaum and Jourdan (2005) carried out a survey that launch an increasing number of therapists who identify themselves as eclectic or integrated amongst Carl Rogers client-centered/person-centered therapists over the past 30 years.In his writing on the topic of roma nticisms potential in complementing psychology, Schneider (1998) writes that experimental research, whether in hypothesis-making or verification, cannot abundanty replace romantic insights and needs to refer back to qualitative data that Romantics emphasize (Schneider, 1998). Hence, there are advantages in employing research as well as therapy methodology that take into account aspects of the intuitive and emotional aspect of human beings that romanticism emphasizes. In view of the advantages, Schneider also writes about the implications for therapists in training. He proposes the provision of rich and sensitive qualitative descriptions of their clients in addition to intervention plans that are problem-oriented or behavioral in focus (Schneider, 1998).Therapists in training should also pay attention to emotional, kinesthetic, and cognitive experiences of clients. at any rate just assessing progress toward therapy goals, the meaning of therapy goals for clients should also be con sidered. Schneider is of the view that therapist with the full range of experiential data about their clients would be in an optimal position to collate essential data for a treatment plan. Hence, research should be done to measure the effectiveness of this approach to therapy in addition to (i.e., eclectic approaches) or instead of traditional approaches.In his comparing of person-centred therapy with psychodynamic therapy, Owen (1999) notes the possibility of conflict that person-centred therapists might face in trying to be congruent to their own personal feelings while at the same time, being non-judgmental and providing unconditional positive regard. Further research should be carried out in the area of long-term consequences to the therapist and to the client as well as strategies that can be employed when there is a conflict in the congruence of the therapist and the therapist provision of unconditional positive regard. seek may also include investigating the incorporation o f one aspect of the psychodynamic approach which is neutrality (neither making interpretations nor providing unconditional positive regard) towards the clients sharing of his personal experience or thoughts (Owen, 1999). Neutrality allows for a full range of emotions including negative emotions of the client.ConclusionWhether truth is absolute and independent of the knower and perceiver has been supported and argued against since the period of the early Greek philosophers. Similar themes that focus on the human individual to evaluate and make their own choices, define their own meaning and ultimately, define and act upon what is the nature of truth and the truth itself recur time and time again whether in the form of an emphasis on affect like the Romantics or Postmodernist who selects part of a narrative, whether accurate or true, to put it to good use in parcel the individual cope during therapy.The implications of the position taken on the nature of truth have been demonstrated throughout history in major schools of philosophy, psychology and in this paper. Future speculation of this theory of truth is that, after definite negative events that will happen in future times as a result of pragmatic and postmodern thinking, a reaction against relativistic and individualized conceptions of truth that may take a shape of fundamentalism may return to schools of philosophy and the social sciences.ReferencesConway, J. B. (1992). Presidential address A world of differences among psychologists. Canadian Psychology, 33(1), 1-23. Corey, G. (2005). Theory and practice of counseling and psychotherapy (7th ed.). California Thomson acquirement Inc. Daitz, L. (2011). Understanding, truth or resolve? Considering the aim of existential psychotherapy and the approaches of van Deurzen and Spinelli. Journal of the Society for Existential Analysis, 22(1), 140-149. De Waal, C. (2005). On Pragmatism. California Thomson Wadsworth Hergenhahn, B. R. (2009). An introduction to the hi story of psychology (6th ed.). California Cengage learning. Kendler, H. H. (2005). Psychology and phenomenology A clarication. American Psychologist, 60(4), 318324 Kirschenbaum, H. & Jourdan, A. (2005). The present-day(prenominal) status of Carl Rogers and the person-centered approach. Educational Publishing Foundation, 42(1), 3751. doi 10.1037/0033-3204.42.1.37 Oaklander, L. N. (1992). Existentialist philosophy An introduction. New Jersey Prentice Hall Owen, I. R. (1999). Exploring the similarities and differences between person-centred and psychoanalytic therapies. British Journal of Guidance and Counselling, 27(2), 165-178 doi 0306-9885/99/020165-14 Robinson, P. (2008). Jean-Jacques Rousseau and history Moral truth at the expense of facticity. Rethinking History, 12(3), 417431. doi 10.108 0/13642520802193 288 Schneider, K. J. (1998). Toward a science of the heart Romanticism and the revival of psychology. American Psychologist, 53(3), 277-289 Webb, R. K. (2006). From romantic humanist to postmodern education How the alien becomes normative in contemporary education. Radical Pedagogy. Retrieved from http//radicalpedagogy.icaap.org/content/issue8_2/webb.html

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