The Rights Of Women In Afghanistan Sociology Essay

The Rights Of Wo custody In sheepskin coatiistan Sociology EssayMajority of sheepskin coatiistans nationalities profess Islam as their religion. Originally Islam religion get winds man motive more superior than women in every aspect of life. overdue to civilization across the world, Islam reformed and some of its doctrines were changes in favor of women. equating among shape-hearted beings was included in Islam, regarding men and women equal in heterogeneous ways. Since then Islam women acquired different rights that allow them to choose marriage partners, inherit, vote and realise among other rights. In afghanistan, women arrest experienced act self-control of such(prenominal) rights despite acceptance according to Islam doctrines (Mittra and Kunar 267). Fathers, husbands, brothers and government decrees argon some of the f deedors that block off women from enjoying their human rights in Afghanistan.Most of these restrictions were rampant during rule of Taliban wh o forced Afghan women to abandon their decent jobs such as teaching and remain inside or when come forthside they ought to be in a mans escort. Since 2001, a pertly era began with end of Taliban reign an improvement was recorded in regard to cultural and governmental position of women in Afghan. Human rights accepted on a lower floor Islam law, so far ar practiced in various separate of Afghan though in rural and remote atomic number 18as numerous an(prenominal) another(prenominal) community regard women unequal (Zama and Sifton 25). For instance, cases of forced marriages, death threats due education matters and denial of chance to participate or enjoy public life atomic number 18 recordable according to research. Inequality and repressiveness of women in Afghanistan batch be further be illustrated by statistics that show 75% of women argon forced into marriages, 87% of women are illiterate, 33% of women experience sexual force out or physical assault, in every 30 min utes death occurs in relation to pip-squeak birth and only 30% of misss price of admission education in Afghanistan. literary works look intoIntroductionAfghanistan remains one of many Islamic regions where women are denied their rights and freedom. Despite acceptance by Islam Laws and governmental regulations and policies to come to Afghan womans rights throughout in Afghanistan, many Islamic men withdraw continued to persecute women. Most of womens rights have been upheld following intense campaigns by human rights activities from Afghan and other drift of the world (Thomsen 227). Also government efforts have helped in promoting equality by criminalizing oppression of women despite their originality and religion. Most of these changes are focussed on matters that concern education, marriage and public life. In literature review section of this research, rights of Afghans woman in regard to freedom of live, dressing, education, marriage and observation will be discussed. Recommendations and conclusion will follow this discussion as part of this research work.Communication freedomCurrently, Afghanistan is under(a)going reconstruction after many years of war and reign of Taliban. During 1995-2001, Afghan remained under dictatorial lead by Taliban who encouraged oppression of women and girls through out Afghan. Talibans brutality was to fulfilment of denying women a chance to communicate with other women apart from family members. In to the highest degree cases, women remained locked in their houses with small dark windows so disallowing public intermingling. According to research, an Afghan woman could only walk to public with a company of a male counterpart who was supposed to be of the family (Osmaczyk and Mango 2708). These men act as a barrier to communion and information race among women and men in public. Information could only be acquired from husbands, brothers and fathers who also were women oppressors according to Talibans regulations . bumpy circumstances under which Afghani women lived in were not conducive for legal communication. Women associations that encourage information sharing in regard to social personal business are not allowed in most parts of Afghanistan. Information flow from one Woman to another is gruelling in such situations then hindering efficient communication. As much as right of building is among rights upheld by Afghan government, many women are denied such rights by men close in their lives.Womans opinion is regarded inferior and a chance to verbalise out is not availed to many women willing to do so. Rising of voices is make difficult due to widespread of discrimination against female sex in other major areas that contribute towards information flow. miss of education for girl-child is a major hindrance to free flow of information. Many Afghan women chamberpot only converse in their vernacular languages due to illiteracy (Mittra and Kunar 143). emergency of access to educati on continues to pin many women down in finis making even those concerning their own lease. omit of ideas coupled with fear is a key factor that makes Afghan women lag behind in acme their voices beyond their homestead.Freedom of communication by women is also prevented their deprivation of balloting freedom. Many women are hindered fro acquiring vote cards to prevent them from fetching part in political decisions. Instances of murder of electoral commissioners who tried to memorial women for voting processes show how far brutalism and discrimination against women has extended in Afghanistan (Thomsen 270). much(prenominal) situations block womens effort to communicate their views in regard to type of memorial tablet they want. Similarly, women candidates can not be enrolled easily for similar positions to those held by men due to repression in association to voting rights. Women representatives in other parts of the world represent other women opinions therefore ensuring p light of female sex activity is communicated to authorities. In Afghan such chances are not provided hence continued lack of communication freedom.Additionally, lack of media freedom is another obstacle that contributes to communication problems in Afghanistan. Widespread violence coupled with political wrangles in Afghanistan prevents media efforts in steering women in fighting for their rights by announceing out loud. For instance, many journalists have been killed including and others such as Kambakhsh imprisoned for exercising their twist rights (Afkhami 179). much(prenominal) situations leave women threatened and in fear of going against their male counterparts hence remain silent and oppressed. A country without freedom of expression by non-Taliban has efforts by women to communicate their views to governing bodies. Such strictness by rulers and men in the society has hindered efforts for free communication among women and men.This situation is changing as women with the s upport of their men, actively create awareness in regard to human equality across Afghanistan. Formation of RAWA in 1977 was an effort to eradicate violence against women and air their voices to the world. RAWA is an organization established by women and its goal is to promote Afghan women rights (Silkenat and Shulman 64). The organization major objective is to create awareness throughout Afghanistan concerning plight of girl-child and women. It also aims at reaching as many women as manageable by communicating benefits of treating women with equality. Organization airs womens voices through conferences, public campaigns, net income and demonstrations. RAWA efforts have been realized over the years though right of expression by Afghan women is yet to be gained fully.Freedom of women and girls livesSince the seizure of power by the Taliban in Afghanistan, over 9 million women and girls have been denied basal human rights. This government has imposed laws against women citing relig ious purity while in the real sense it is persecution against women. For instance, Afghan women are not allowed to either go to school or work away from home a move which has led to closure of several schools owing to shortage of teaching stave as prior to the invasion of the Taliban about 70% of the teaching fellowship comprised of women (Afkhami 201). Devastating effects have been advanced towards widowed women who were the only root word of livelihood for their families. In case women and girls want to leave their homes, then they mustiness be escorted by a male relative. A whole embody covering known as burqa must be worn. Instances of killings and beatings of the women have been witnessed due to failure of the women to be fully covered or escorted. particular(prenominal) aspects of life on which Afghan women are oppressed and to be discussed under this heading include education, marriage and dressing procreationA large-mouthed percentage of women in Afghanistan are illite rate due to banning of schooling for all women and successive wars in the nation had completely paralyzed the command system. During the reign of the Taliban, community schools were opened and ran by women where girls were taught literacy skills, numeracy skills and such like subjects as Biology, English, cooking, and knitting (Zama and Sifton 27). Unfortunately instances of torture and killings of women teachers by the Taliban were witnessed. After the overthrow of the Taliban administration, secure aid was advanced to the Karzai administration in order to restore the girl-child education. Lack of funding poses major setbacks to girl-child education with many girls opting to drop out as the facilities are not conducive. For instance, the learning facilities under unprotected structures like tents.Lack of women teachers means that majority of the girls do not attend school as their parents fail to place the care of the girls under men teachers. Since most of the girls schools wer e destroyed during the Taliban administration, girls and boys learn in the same facilities a move which has caused massive admonition specially from high ranking government officials (Thomsen 184). This largely translates to discrimination and lack of freedom. Several Afghanistan women have consistently risked their lives by running clandestine schools for the women population. From 2001, educational activity facilities have recorded increased numbers of female students though firm attacks by the Taliban as well as other forces present in the area continue to demean the progress achieved in the female Education sector. Cases girls dropping from schools before completing primary level education have been witnessed due to early marriages and family obligationsDressingThe Afghanistan women have continually suffered turmoil curiously in the type of dressing they are supposed to constantly wear. A specialty made traditional garment known as the burqa which covers the whole body wit h a small grind for seeing and eupneic must be worn by the women. The Burqa is extremely awkward especially during hot weather (Silkenat and Shulman 58). The excessive covering may breathe in illnesses such as asthma due to the discomfort of the dress as dust sticks thus enhancing dampness during breathing. The visibility of the wearer is largely limited as the size of the mesh opening does not provide adequate perceptibility. Afghanistan women adduce that when they are wearing the burqa, total invisibility is exuded. It is impossible to know the kind of emotion displayed by a woman during normal conversation.MarriageIn this patriarchal society, decisions are largely made by men fraternity. Women do not have the freedom to choose their marriage partners. Arranged marriages are largely advanced in this country based on economical and political reasons. Instances of girls being engaged before they are born are widespread (Zama and Sifton 54). The authority of who should marry a g irl lies with the father who can opt to wed his daughter to a person who may be very old but rich. In areas badly hit by poverty, girls are sold off or exchanged for meals. Women are handle as properties as once the marriage contract is signed the girl cannot marry another man. In case she dies a suitable shift must be offered. Violent cases have resulted when multiple betrothing is done so as to collect dowry from several men. Dowry payment is regarded as compensation for the care and upbringing of the bride. A married Afghanistan woman is controlled by the mother-in-law who makes such critical decisions on her behalf as whether to attend hospital or not and the activities to undertake (Thomsen 130). Women do not receive custody of children in case of a divorce. Though obtaining a divorce is largely difficult for women who are in abusive marriages, the divorced Afghanistan women are regarded as outcasts especially due to the Islamic beliefs and traditions.RecommendationsAfghan wo men should fight for a chance to speak out and join others international women who are fighting against women oppression. By communicating their views to their spouses, brothers and the public will be a major start footmark towards their social life improvement. Freedom of expression is known as an effective tool for resistance against practices that oppress women. Lack of such freedom, means Afghan women may continue to tolerate discrimination by men under religious grounds which are used for personal political benefit. kind oppression can be overcome through speaking out in any context cultural, political or religious. Granting of women rights in education, work , leadership and other roles in public life come as a primarily result of women expression against discrimination. Opening of communication impart in Afghanistan is a basic step in eliminating injustices that surround lives of many women and girls.Of importance is the right to vote, that has been used by many countries in delimit future of women in those countries. I recommend Afghan women to retain and hold their rights to vote intelligently as it is part of decision making. Through voting women elect leaders in support of their rights therefore acquiring access to equal opportunities similar to those awarded to men. Continued efforts by women by speaking out, eventually leads to liberation of girls and women from oppressive societal rules. Again, society starts to appreciate need to uphold plight of women and girls hence creating a balanced society that pays attention to twain genders. internationalist community should offer greater support to women organizations working with nonage women at the grass roots. Awareness creations through educational programs are immanent effort towards liberation of Afghan women from social, cultural, religious and political injustices in Afghanistan. International support through funding and enlightenment of few educated afghan women should be upheld as away of developing strong women leaders in Afghanistan.ConclusionIn conclusion, Afghanistan is a region known for oppression of women and girls in various aspects of life. Existence of connection between Islam and governance of Afghans facilitates dehumanization among Afghan women. Most life rights and expression freedom are denied to female gender despite acceptance by Islam doctrines. Afghan constitutional rights are not upheld due lack of commitment by authorities concerned and political instabilities hence impacting on women by denying them their legal and human rights. International interference has calmed Afghanistan human situation but majority of Afghan women and girls remain discriminated and repressed.Work-citedAfkhami, Mahnaz. doctrine and freedom womens human rights in the Muslim world. Syracuse, NY Syracuse University Press, 1995.Mittra, Sangh and Kunar, Bachchan. Encyclopaedia of Women in South Asia Afghanistan. New Delhi, India Gyan Publishing House, 2004Osmaczyk, Edmun d and Mango, Anthony. Encyclopedia of the United Nations and International Agreements T to Z. London, UK Taylor Francis Press, 2003Silkenat, James and Shulman, Mark. The imperial presidency and the consequences of 9/11 lawyers react to the international war on terrorism. Westport, U.S.A Greenwood Publishing Group. 2007Thomsen, Natasha. Womens rights. New York. U.S.A Facts On File publisher, 2007Zama, Coursen-Neff and Sifton, John. We want to live as humans repression of women and girls in western Afghanistan. Washington, D.C Human Rights Watch, 2002